Posted by Elena del Valle on October 6, 2010
Part six of a series
By Hilda Luisa Díaz-Perera
Hilda Luisa Díaz-Perera
Interestingly enough, as I was doing research for this piece, I came across several articles written by Cuban researchers living in Cuba that bemoan the fact that younger generations of Cubans raised in the island were not interested in the guayabera, did not wear it and considered it attire only for older men. Coincidentally, then, as the guayabera was becoming more popular among the younger Cuban generations that went into exile, the opposite was true in Cuba, where the use of the guayabera waned, partly because with the revolution, it somehow became tied to the government’s definition of corrupt politics and politicians, and the so-called “decadent” way of life of pre-Castro Cuba.
Probably a better reason is that as the Cuban revolution implemented its communist economic policies, which included the taking over of all of the means of production and distribution, such as the textile industry and all of the existing department stores, the country became immersed in years of scarcity and dearth during which very basic materials like cloth and thread to make guayaberas, were not readily available. Another reason very prevalent in the late 60’s, 70’s and 80’s, probably still valid today, helps explain this rejection of the guayabera among other Cuban patriotic symbols, especially that of national hero José Martí: unhappily, it was probably the only way that the Cuban youth, trapped by a Marxist system, as many believed they were, could quietly reject a revolution which insisted on ramming political indoctrination down their throats disguised as patriotism.
Click here to read parts one through four of La Guayabera